Tuesday, November 29, 2011

Chapter 16: Remarriages and Stepfamilies

Summary

There are many different definitions of a stepfamilies. Our author defines a stepfamily as "a household in which two adults who are biological or adoptive parents with a child from a previous relationship elect to marry or to cohabit."

There are a number of types of stepfamilies. There are mother-stepfather families, father-stepmother families, and joint stepfamilies where there is one (or more) biological child and one (or more) stepchild. Furthermore, stepfamilies are different with regard to the parents' sexual orientation. There may be gay or lesbian stepparents. These remmariages face more stigmatization than heterosexual remarriages.

Beyond describing the stepfamily, the chapter discusses the decision to remarry, the process of remarrying, and the consequences of remarrying.

The decision to remarry may be based on many factors. Factors that explain peoples decisions to remarry include age, gender, race, social class, or children. Depending on how an individual fits into these categories, their decision to remarry may be affected. For example, white women tend to remarry more than asian women and women in general tend to remarry more than men.

There is a process of remarriage that is the opposite of the process of divorce discussed in the divorce chapter. There is emotional, psychic, community, parental, economic, and legal steps to remarriage. Going through these processes may more difficult than in first marriages where remarriages face opposition in a community or by a child.

The consequences of remarriages may be positive or negative. Negative consequences include uncertain family composition, unrealistic expectations placed on family members, difficulties in integration, no shared histories among family members, greater liklihood of divorce than first marriages, and women tend to be less happy than in first marriages. Positive consequences include increases in resources, and women tend to be more happy than divorced women.

There are mixed results as to how remarriage affects stepchildren; the result seems to be. The conclusion is that the success of remarriages, especially with regard to the children, depends on the family's characteristics and dynamics. The book cites 7 characteristics that make for a successful stepfamily. Among these are that successful families 'develop realistic expectations', 'let children mourn their loses' over divorce of their parents, and that 'stepparents take on a disciplinary role gradually'.

What I learned

From this chapter I learned that remarriage makes people happier than being divorced. I am skeptical of how happiness is defined, here, however.

This is a sentiment expressed in Kelly's critique of an earlier chapter (posted 10/26), where she says that maybe marital happiness and happiness in general are two different forms of happiness. Whether that is true or not I don't know, but what can be acknowledged by these comments, Kelly's and my own, is that happiness is an elusive concept that perhaps cannot be pinned down theoretically and so cannot be pinned down statistically. As critical thinkers we ought to be at least skeptical of the numbers in the book with variables in 'happiness'.

Questions/Concerns

I found a real problem with the following statement -- its not only unsound reasoning, its invalid reasoning. I found it comical, actually: "The U.S. remarriage rate is the highest in the world, which suggests that many Americans haven't given up on marriage."

'Marriage' in this sentence is used contrary to how I use the word, and how the book uses the word on other pages. As I use the word 'marriage' is life-long commitment, not just commitment as it is used here. My use seems to be the most accurate use of the word, because when someone marries, it is assumed that they are making a life-long commitment. To say that remarriage is proof of lifelong commitment is absurd; it effectively proves the opposite with respect to an old partner while merely forecasting lifelong commitment with a new partner.

Even if you do not accept my understanding of marriage as life-long commitment, you can at least acknowledge contradiction in the book brought up by the following statement: Latinos and Asian Americans have lowest remarriage rates because "...Latinos and Asian Americans, especially recent immigrants encourage marriage and discourage cohabitation and divorce (my italics)." This statement clearly contradicts the earlier one. Here, remarriage is discouraged by the community while marriage is encouraged and the author endorses that these are not only distinct but opposing concepts.

3 comments:

  1. I have the same views on marriage as you, pertaining to a lifelong commitment, but I think the book means something else by the statement you discussed. The book is saying that as people in America continue to try marriage, maybe several times, that they are willing to try marriage over and over again, so they haven't given up on it. If the book would have said that America has the highest divorce rate and that suggests that they haven't given up on marriage, then that statement would be wrong. However, since Americans continue to marry, then that suggests that they trust marriage enough to keep trying it. I do understand where you are coming from, though. Divorce leading to remarriage definitely demeans the qualities of marriage.

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  2. Hey Kelly, thank you for your response. In your interpretation of what the book says you pose one good thought-provoking argument, one that is difficult to form a response to. In this post I just wanted to acknowledge that I see what you see and that I accept the book's conclusion that remarried peoples have not given up on the concept of marriage. Yet, I do not see it as a *final* conclusion until the strength of its argument is compared to the strength of my own argument; because of this I (logically) can and do hold onto my own conclusion, that remarried peoples have given up on the concept of marriage.

    The phrase of the book 'give up on marriage' is equivocal between giving up on the concept or institution of marriage and giving up on one's actual marriage (i.e. divorcing).

    Kelly's argument:
    1. If one gives up on the concept of marriage, then they will not marry.
    2. (It follows that) if someone marries, they have not given up on the concept of marriage.
    3. Remarrying is a type of marrying.
    4. So, remarried peoples have not given up on the concept of marriage.

    Nelson's argument:
    1. The concept of marriage entails life-long commitment.
    2. If one does not give up on the concept of marriage (as lifelong commitment), then they will not divorce.
    3. (It follows that) if someone divorces, then they have given up on the concept of marriage (as life-long commitment).
    4. Remarried peoples are divorced peoples.
    5. So, remarried peoples have given up on the concept of marriage.

    I agree with both arguments, but one of us has to be wrong. We have, so it seems, a paradox -- two arguments, independent from each other, both acceptable as true, but that result in contradictory statements. I'm willing to be the one who is wrong. I just don't see where I am wrong if we are both taking marriage to be life-long commitment.

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  3. The way that I see of solving this paradox is by acknowledging that actual marriage and divorce express *in different ways and to different extents* whether one has given up on the concept of marriage. There is no contradiction, then, because remarried peoples give up on the concept of marriage in some ways (divorce) while not giving up on the concept of marriage in other ways (remarriage). In order to be a true contradiction, it must be that they give up on the concept of marriage and do not give up on the concept of marriage in the same way and to the same extent.

    And so we are back at square 1, arguing what is most indicative of whether people have the concept of marriage -- marriage or divorce. My stance has been that divorce is more indicative than marriage; this is because divorce is more clearly a giving up of the concept of marriage than marriage is of having the concept of marriage.

    Divorce *proves* giving up of the concept of marriage because a divorce is the denial of lifelong commitment (and life-long commitment is essential to the concept of marriage -- "in good times and in bad, in sickness and in health...").

    Marriage, on the other hand, does not require having the concept of marriage, let alone the concept as it entails lifelong commitment. A person could marry someone while realizing the possibility of later separation. A married person only *proves* that they have the concept of marriage to the extent that they (1) have promised to stay with someone according to marriage vowels, (2) behave as a married person behaves, and (3) fulfill the marriage vowels (including until death do us part).

    To see that a married person has truly had a concept of marriage we must see that they truly have behaved in accordance with that concept. There is no other way of seeing that they have a concept in any practical sense than by whether they act according to it. Because the concept requires lifelong commitment, a person must have passed away in order to finalize the idea that they truly had a concept of marriage -- that when they promised "until death do us part," they meant it.

    So, if we see marriage as life-long commitment, we should see remarriage as indicating that people have given up the concept of marriage rather than seeing it as indicating that people have a concept of marriage.

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