Chapter 3 begins by pointing out that when academics evaluate the past, they find that the good old days really never existed. Interesting statistics located in the data digest bar suggest that the past is not as perfect in issues involving the family as one might guess. The first period of the family to come under Benokraitis’ microscope is the colonial family. According to the chapter, the typical colonial family was nuclear in structure. Most couples began by having 6-7 children but since infant mortality rates were so steep, often times the families ended up with less children with larger age gaps in between each child. During the colonial period survival outside the family was nearly impossible and the chapter lists several important functions that the family encompassed. These structures included: a self-sufficient business, a school, a vocational institute, a miniature church, a house of corrections, and a welfare institute. Sexual Relations within the colonial family were also discussed. Because of the population of Puritans in New England, premarital intercourse was condemned. As for husbands and wives, women were subordinate to men and men were expected to be in charge of the economic activities. According to the text, life for children during this time was very precarious and between 10% and 30% of children died before their first birthday. On top of that, there seemed to be a great emphasis on the child being obedient and well-behaved and these children were often put to work for their families. However the book makes the point that regional and social class provided for different experiences for different families.
The next section of the chapter delves into early American families who were of non-European cultures. These included the American Indian who were mostly matrilineal. Indian women arguably had more power than the white woman. In one tribe if a woman was tired of her husband she would simply move out and they would no longer be married. Indian families were typically small due to infant mortality rates. Unlike the colonial family, childhood was a generally happy time and children behaved because of tales which told of children who disobeyed and had bad things done to them as a consequence. The next families to be explored were the African American families who because of their enslavement had a very different family experience than white families. In slave families most women were the head of the household because their significant other was sold to another owner or was dead. It was also difficult for slaves to even find a mate due to plantation size and restriction. Finally the last family discussed was the Mexican Americans who were typically employed in unskilled labor. Something important to Mexican Americans were God Parents similar to fictive kin, which provided extra support and discipline to their children.
The next section of the chapter described the family from 1820 to 1930, which included industrialization, urbanization, and European immigration. One of the more notable changes was the establishment of the “cult of domesticity” which was an ideology that exalted womens’ domestic role. This was seen as the beginning of the role of the male as breadwinner and female as homemaker. In addition, parents began to have less control over their parents’ choices. The chapter continues to point out ways that immigration and Urbanization affected the family. Factors like immigrant’s health and housing and the prejudice and discrimination that each individual had to face had profound effects on the family.
The Great Depression also is noted to have had a great impact on the family at that time (ex. gender roles were forced to become more flexible). Other important eras discussed were World War II and The Golden Fifties. Most notably, the Golden Fifties brought families into the suburbs. The chapter ends by giving information about the family since the 1960’s. Benokraitis concludes by emphasizing that the norm for family has been change rather than stability and that both micro and macro level factors have had an effect on the family across time.
Do you think the expectations for women still vary by social class?
Ali Mosser
I do think the expectations for women are different between social classes, however this being said I think they are different for men too. I think upper-class people have and always will have different expectations - and in my opinion I think that's just what having a lot of extra money does to a person. It raises expectations.
ReplyDeleteI do believe that there are separate expectations for woman among different social classes. You provide an excellent example of the Real Housewives series on Bravo TV. Their lifestyle almost seems somewhat fairytale-esque because they have nothing to worry about. Their economic situation is fully taken care of by their husbands or inheritance from family fortunes. They get to flaunt their money and when times are "rough" they cut back on means of entertainment but that's about it. For all the middle-working class women of society today, I know that the life of the Real Housewives seems like a dream to most. I often catch myself watching the show in awe just thinking "man, if I could have the financial stability to relax and just do whatever I wanted like these women, that surely would be the life." The expectations of the working class women in society do vary from the upper-class women. It is the working-class woman's (possibly as a single mother now-a-days) to support their families, especially during this economic downturn. They do not by any means have the freedom do vacation to Turks and Caicos for the week, whenever they feel like it.
ReplyDeleteSure, the Real Housewives of New Jersey get to live in the lap of luxury but I do not think the expectations as far as behavior is the same as it used to be for the upper class. When I think about the RHONJ, I remember probably the most famous scene from the series of Theresa flipping the table over and yelling obsenities at Danielle. Not classy.
ReplyDeleteThis summer I read "The Help," which portrayed wealthy, priveleged southern women. They were educated, classy, and poised. It does not seem like today the upper class has those same attributes. Even thinking about heiresses like Paris Hilton who could have done anything she wanted and been so successful decided instead to just party.
The Real Housewives and other wealthy debutants have made a name for themselves as classless, party girls that have no real purpose. They do not represent the upper class well.
Gina Z