1.
Summary:
Chapter
17 examines the effects of an aging population as life expectancy increases. It
begins
by discussing America’s aging society. Despite the fact that more people are
reaching age 65 than ever before, life expectancy in the U.S. still stands
behind other countries. It goes on to explain that the elderly are
characterized into three groups: young-old
(65-74), old-old (75-84) and oldest-old (85 and older). Furthermore,
the old-age dependency ratio (the number of people age 65 and older who
are not in the labor force per 100 people ages 20 to 64 who are employed)
continues to grow as the older population grows and the younger population
shrinks; as a result older people are more likely to depend on others for
financial, physical, and emotional support. There appears to be a gender gap as
women are more likely to live longer than men; this gap could possibly be due
to that fact that men engage in more risky unhealthy behaviors while women are
more likely to seek medical attention. As the older people are living longer
and becoming increasingly racially and ethnically diverse in the U.S., a great number
of families that are beginning to plan for retirement or later-life families
are created.
The
next section explores peoples’ perception and definition of old as well as
changes in physical and mental health as people age. The definition of old and
young age is often determined by aspects of a society; in addition, one’s age
often influences one’s definition of old; as one’s age increases, one defines
old at a later age. While physical mobility tends
to decline with age, happiness and mental health sometimes increases with age. But
baby boomers are often seen as unhappier than other generations because
of their high expectations. Depression
and dementia
(especially in the form of Alzheimer’s disease) are 2 mental health problems
common among older people; nonetheless, one may be able to delay or prevent the
onset of such mental disorders by engaging in healthy behavior, such as
exercising. In addition to the changes in health that many experience as the
population ages, many people are more likely to face ageism and stereotypes;
many people fear aging because our society is increasingly more youth-oriented,
which consequently often promotes ageism or discrimination against
people on the basis of age. Older people often feel devalued and demeaned because they are frequently stereotyped by ageist
language. While some think older people are outdated and become rude as the age
the truth is most people focus on the positives in life as they age and aren’t
up to date on technology because of its expense, not because of disinterest.
Next,
the chapter examines work and retirement. More and more people have to work up
to their death because they cannot survive on just their social security and
Medicare benefits. But many choose to work when they are old because they want
to for psychological and social reasons. A number of older Americans are
unemployed because they cannot find work because they are considered more
expensive than younger workers. Because women have longer life expectancies
than men, they have a greater chance of living longer than their financial
resources last and they often have a lower median income than men. Likewise, married
couples have higher median incomes than single men/women. Additionally, social
class has an impact on peoples’ physical and emotional well-being as members of
higher social classes have more income during retirement and often live longer
and happier lives than those from lower social classes. Taking these variations
into consideration, the chapter points out that retirement can affect marital
happiness, with happier relationships
stemming from those with shared decisions about when it is right to retire.
Grandparents and
their different styles are analyzed in the next section. As grandparents live
longer and healthier lives they tend to engage more in their grandchildren’s
lives than grandparents in the past. There are 5 grandparenting styles
mentioned in this chapter: 1) remote or detached grandparents live far from
their grandchildren and see them infrequently, maintaining a largely
ritualistic, symbolic relationship; 2) companionate and supportive grandparents
see their grandchildren often. They demonstrate their love and frequently do
fun things with them, and offer them emotional and instrumental support; 3)
involved and influential grandparents play an active role in their
grandchildren’s lives; they exercise substantial authority over their
grandchildren by imposing definite rules; 4) advisory and authoritative
grandparents serve as advisors and authoritarians; and 5) cultural
transmitting grandparents pass on their values and traditions. Grandparents
may also play the role of surrogate parents; there are 3 groups of surrogate
grandparents mentioned: 1) custodial
grandparents have a legal relationship with their grandchildren through
adoption, guardianship, or custody; 2) living
with grandparents typically have the grandchild in their own home or, less
commonly, live in the home of a grandchild’s parents, and may be responsible
for the increase in the number of multigenerational households: homes in
which three or more generations live together; and 3) day-care grandparents assume responsibility for the physical care
of their grandchildren, usually a daughter’s until the parents come home from
work. As more grandparents themselves are getting divorced, grandchildren are
greatly affected; grandparents who are divorced are often less affectionate or close
with their grandchildren. Furthermore, divorce can create opportunity as well
as conflict, which lead to the discussion of grandparents’ visitation rights;
there is much debate over whether or not grandparents have the right to visit a
grandchild if the child’s parents object; sometimes grandparents are forbidden
to see their grandchildren after a divorce because of estrangement or a poor
relationship with their child’s ex-spouse.
Chapter
17 goes on to discuss relationships between aging parents, adult children, and
siblings. Parent-child relations are usually complex and often involve intergenerational
ambivalence, which are disagreements that arise both from structural
kinship roles and from personal emotions. Moreover, sibling relationships are
very important, providing necessary support and companionship; there are 5
groups that sibling relationships in later life may fall into: 1) intimate
siblings; 2) congenial siblings; 3) loyal siblings; 4) apathetic
siblings; and 5) hostile siblings. These sibling relationships are
not static, as they may change overtime, becoming closer or more distant.
Death
affects people differently; as an increasing number of people die in
institutional settings rather than home, various people experience the dying
process. How people experience death depends on whether they are medical
personnel treating the ill patient, relatives or friends of the patient, or the
patient himself or herself. Health care professionals who are often worn out
tend to respond to terminal ill patients more slowly; but family members tend
to believe that they should be treated as thoroughly as any other patient.
There is much debate over whether or not the 5 stages of dying (denial, anger,
bargaining, depression, and acceptance) proposed by Kübler-Ross are accurate;
many often welcome death, rather than deny it. Furthermore, many families turn
to hospice care (a place for care of terminally ill patients) when one’s death
is near; however, because of cultural and language barriers, they are often
unused. Older men’s suicide rates are among the highest in the nation; many
hold that this rate would decrease if one were given the right to die with
dignity on their own terms. This brings up the concept of physician-assisted suicide (PAS), which entails a significant
amount of controversy over whether or not it is right. Bereavement, the
process of recovery after the death of someone we felt close, is also mentioned
in this section; 2 typical emotional reactions during bereavement include grief and mourning. There is believed to be 3 phases of grief: INITIALLY
people are astonished and feel numb; at the INTERMEDIATE phase, people
often idealize loved ones who had died and may even actively search for them;
and at the FINAL phase, many may begin to adjust and recover, but this
could take years. How long a person grieves and the severity of their grief is
determined by a number of factors such as the relationship one had with the
deceased, the deceased’s age, as well as how well the deceased was cared for
before he/she died.
Being
widowed and single later in life is also brought up in this chapter. Men are
less likely than women to be widowed; this gender difference could stem from
the fact that women have longer life expectancies, wives tend to be younger
than their husbands, and widowed men are more likely to remarry. When facing
widowhood, some become depressed and struggle financially, while others begin new
relationships by dating, cohabitating, or remarrying; however, new romantic
relationships may create conflict when family members disapprove; but many feel
the need to remarry for a sense of companionship.
Caregiving
is also very important to consider as the population is aging. The increasing
number of older people is creating a sandwich
generation composed of middle aged men and women who care for dependent
children and their aging parents. Spouses and adult children tend to be more
involved in caregiving than their parents were in the past. The RECIPIENTS
of this care are those who are old, especially the frail elderly with physical
or mental conditions which interfere with the activities of daily life (ADLs)
or with instrumental activities of daily life (IADLs). The CAREGIVERS
are often daughters/female adult children and daughters-in-law, or wives of the
frail elderly because they often live longer than men; men are less likely to
provide care than women, which creates a gender gap that reflects both cultural
norms and structural factors in our society. There are 5 different caregiving
styles: 1) routine caregivers incorporate regular assistance like doing a parent’s weekly
shopping, laundry, or house cleaning into their daily activities; 2) backup
caregivers are often siblings of a primary who are reliably available to
provide assistance on request, but don’t voluntarily initiate involvement; 3) circumscribed
caregivers are reliable to provide limited help like
calling a parent regularly once a week, but are not available for other help; 4) sporadic caregivers
provide
assistance at their own convenience; and 5) disassociated caregivers who cannot be reliably counted on to
provide assistance of any kind and may not even be involved in family
discussions of the situation.
The
chapter ends by examining the competition for resources as society ages. While
the population is becoming older, there are many expenses that continue to increase
such as health care services (as more and more people utilize such services as
they live longer). In addition, retirement income will be lower for younger
generations because the future of social security and Medicare benefits remains
unknown. There are no easy solutions to the rising cost of health care for
older Americans, but many claim that Americans need to reconsider the retire
age and work to an older age so older workers contribute more to social
security and lessen the burden on the social security system. It is also
thought that health care cost would decrease if new and less profitable firms
were allowed to enter the market and make the health care industry more
competitive. Lastly, if people were given incentives for healthier behaviors
health care costs may decrease in the long run. Chapter 17 concludes by stating
that as the population ages, people have more options as to how they wish to spend
the rest of their life when they reach an old age; however, there are also many
constraints as well as changes that many will face as people are living longer.
2.
What was interesting/what did you learn:
I thought the section on ageism and
stereotypes of older people were very interesting. I never knew that it annoys
older people when others call them “sweetie,” “dear” and “young lady.” I always
thought this was just good manners to refer to older people in these ways.
Throughout my work experience I would always hear my managers approach older
customers with this ageist language. Who would have known that in reality they
might be making them feel devalued? After reading this section, I definitely
will think twice before referring to people in their midlife and later years
because as the chapter points out words can define and shape attitudes in both
positive and negative ways.
The
part about older people being stereotyped as living in the past and having
outdated skills and ideas also caught my attention. I agree with the book that the
reason most older people don’t go online isn’t because they have a fear of new
technologies but because of the expense associated with computers and the
Internet. As I was reading this, however, I immediately thought about the
YouTube video that made national television in September:
This video shows that more and more elderly people are
attempting to use today’s new technologies, but their technological skills may not
be as good as some. Nevertheless, this has nothing to do with their disinterest
in the new technology because, in actuality, an increasing number of them are
becoming more interested and experimenting with technology.
3.
Discussion Point:
I
found the topic about widowed older elderly people who choose to remarry worth
discussing. First, I thought it was a little ironic that this was mentioned in
our reading because I just had a discussion with my mom about whether or not we
would get remarried later in life if our spouses died before us. I personally,
think it is wrong; I think if you lived your whole life with a spouse who was
the love of your life then why go searching for another one? I understand people
may believe they need to marry in order to feel a sense of companionship, but can’t
a person get this feeling just broadening their social network? The reason this
topic really caught my attention is because two months after my dad’s mom
passed away, my grandpa remarried. The women her married was considerably
younger them him and she ended up spending all his money and perhaps even
accelerated his death. On the other hand, my mom’s parents remained together till death; after my
grandma passed away, my granddad never even considered remarrying and just
counted on his children and friends for support. When I was talking to my mom
about how I thought it was wrong that my grandpa remarried so soon after my
nana died and how I would want my life to end just like her parents; she brought
up a good point saying perhaps some people remarry after a spouse dies because they
believe their spouse was not the love of their life and someone else is but if
your marriage was full of love for each other up till the end then there is no
need to remarry. I just feel that if you get to build a life with someone you
love and have a family why would you want to start a life with someone else? If
you don’t feel your life was fulfilled during your first marriage, why wait for
your spouse to die before you find real love? Do you think it is right for
older widowed people to remarry?
Natalie, I think you brought up very interesting questions. I very much liked your comment "If you don't feel your life was fulfilled during your first marriage, why wait for your spouse to die before you find real love?" and I do agree with you. I can understand old people getting married again after a FEW years because they don't have much company and want to have a friend to be there everyday or because they need a caregiver who will not do it for money. But I agree that it is too soon to get married within months. First, young or old, people need to get to know each other before committing to matrimony, how much can someone get to know a potential spouse in two months?
ReplyDeleteAgain, I agree that if married life is not fulfilling people shall not wait until death to find a mate they will love. It is not fair to their spouses and even to themselves to stay in it with no love and/or no sincere commitment.
Eser